There are sixteen major Odu ('books') in the Odù Ifá literary corpus. When combined there are total of 256 Odu believed to reference all situations, circumstances, actions and consequences in life based on the uncountable ese (poetic recitations) attached to the 256 Odu coding. These form the basis of traditional Yoruba spiritual knowledge and are the foundation of all Yoruba divination systems. Where I is an odd count or a "heads" result, and II is an even count or a "tails" result, the sixteen basic patterns and their Yoruba names are set forth in the sidebar (please note this is only one way of ordering them, this changes depending on area within Nigeria, or the diaspora. 

An alternative order used in Ibadan, and Cuba is: Ejiogbe, Oyekun meji, Iwori Meji, Idi Meji, Irosun Meji, Oworin Meji, Obara Meji, Okanran Meji, Ogunda Meji, Osa Meji, Ika Meji, Oturupon Meji, Otura Meji, Irete Meji, Oshe Meji, Ofun Meji. Heepa Odu! This is important to note as it changes the outcomes of certain parts of the reading). The babalawo recites a series of poems with proverbs and stories from the Ifa poetry that go with that choice. The final interpretation is made by the person seeking guidance, who decides how the verses that the babalawo has recited should be applied to the problem at hand. (This may be one style, however other schools of thought with Ifa have the Diviner interpreting what Ifa says and not simply chanting and leaving it to the client) Though the number of symbols is different, the Chinese I Ching divination system also bears some resemblance to Ifa divination. Like the I Ching, Ifa combines a large body of wisdom literature with a system for selecting the appropriate passages from it. Unlike the I Ching, however, Ifa poetry is not written down but passed down orally from one babalawo to another. Today, there are many texts that are designed to help Babalawos to learn and retain the huge corpus of knowledge. 

Additionally, Odu Ifa is different from iChing in that it is considered to come from a specific divinity and only trained, initiated priests are allowed to divine and interpret within this system. 

La Coleccion de IFA

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